Some Thoughts on Seeing, by Jennifer Angelina Petro

Some Thoughts on Seeing

by

Jennifer Angelina Petro

 

Vision depends on the amount of light the eye bends to its uses. The retina sees things upside down and needs the brain to flip the images right side up. As evening comes, the eyes tire and rebel against the light, and sleep passes over, closing them for the night.  And we dream, creating light inside ourselves, until dawn comes, awakening light within light, and we are flooded with things to touch and see, taste and smell, in short, to celebrate with our whole being.

Today, as the amount of light coming in from the world appears to be thinning, lessoning, I will make it my work to seek out more light and keep the aperture of the soul open. I will make it my work to create more light with sparks of humor or song, kindnesses and attention, calm words and softness of speech. And if I begin seeing things upside down, I will depend on the ideas of others to correct the image.

And if a time comes when the soul constricts–from fear or pain, closing off the light, then I will make it my work to seek out ways to ease the soul into opening, to coax it to look for, and to see, oceans of light in the hearts and minds of everyday people on everyday streets in everyday homes and towns across America.

Of course, sometimes the soul requires sleep and a time to dream its own dreams, some of which we never see.  And in those times of holy darkness, when I must become the moon to my soul, then I will sing in whispers and move quietly about the house so that my soul may rest.  And I will do the same for yours.  If your soul wearies and needs time to replenish its rivers and suns, then I will sing softly to you until you sleep without fear.

I am awake, and it is not too late.  In the soul’s time it is early, always early, and I open the pupils of my mind to new opportunities for vision and possibilities for drawing in more light through service and singing.  I allow the world to see the iris of my heart, risking everything to stand on the solid ground of peace—eyes wide open, looking for you.

 

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Our Only Hope, A Solution No One Wants to Hear, by Jennifer Angelina Petro

Our Only Hope

A Solution No one Wants to Hear

By

Jennifer Angelina Petro

 

 

Have you ever been so afraid that you went against your core values and morals?  Have you ever been so scared you stopped thinking clearly, gave into fear, and just reacted?  Let’s take a very minor scenario:  Have you ever been late to something—your kid’s soccer game or work, and you drove recklessly, disobeying speed signs, traffic signals, and disregarded your own safety and the safety of those around you, and so on?

When we are desperately afraid of losing something or someone we hold dear we can become frantic, mean, thoughtless, and so rigidly determined to do everything we can not to lose what we love that we stop listening to our hearts or consciences.

What would make a thoughtful, intelligent, perhaps even religiously minded person, vote for Donald Trump?

Fear.  And nearly half the country voted for him.

Not every Trump supporter is a racist.  Many however come from rural America where a kind of poverty exists that is rarely talked about.  Jobs are hard to find in the city.  Jobs are hard to find around farmlands and old coalmining towns.

Imagine along comes a wretched human being who claims to have a solution, who feeds your fears to such a degree that you look past his immorality so desperate you are to save your family, your town, your farm, your family business, your values.

Imagine fear seeping into your heart so much that it effects your reasoning.  You might become afraid of everything that moves, everything that’s different from what you have always known.  And as more fear is poured into you the more desperate you become for some thread of security even if it is presented in ways that make little sense or by someone abhorrent.

Are the poor living in rural areas victims?  Are the poor living in the inner cities victims?  People do desperate things in the inner city for money.  People do desperate things in the country for money.  And not just for money, but for opportunities they feel aren’t there for them—opportunities for jobs, college, healthcare.  The overriding issue of desperation is the same.

If you have never allowed your morals and values to be set aside for even something seemingly minor, then you are a better person than me.  Thing is, if Trump gets impeached or assassinated (and Pence chokes to death on a piece of beef) we would still have half the country that believed their wretched ideology.  To me, voting for Trump was a horribly desperate call for help and change.  And maybe an inner change so fundamental that some people don’t even realize how unconsciously they acted.

If you ask Trump supporters why they voted for him they might say something like this:

“We want change.  We are tired of the average politician.  We are afraid of this group or that group.  We are afraid of terrorists.  We are afraid we will lose our farms, our businesses, we are afraid of not having work—jobs, opportunities, access to healthcare and education—we live in rural areas where the poverty we experience often goes unnoticed.  We are afraid our values are being taken from us. And some of us are scared enough to overlook our candidate’s racism, bullying, and misogyny because we believe he offers the best chance of getting us out of this mess. Anything but politics as usual.  That scares me.”

If you ask someone who voted for Hillary they might say something like this:

“We want change (i.e. a woman president).  We are tired of the average politician.  We are afraid of this group or that group.  We are afraid of domestic terrorists.  We are afraid we will lose our homes, our businesses, we are afraid of not having work—jobs, opportunities, access to healthcare and education—we live in urban areas where the poverty we experience gets noticed but little done to solve it.  We are afraid our values are being taken from us. And some of us are scared enough to overlook our candidate’s record on war and big business, and cronyism, because we believe she offers the best chance of getting us out of this mess, and besides, she isn’t him.  He scares me.”

Both sides are based in fear.  And the more the fear grows the more frightening our actions become.  We might sacrifice our family time because we have to pay the bills.  We might sacrifice family traditions for the same reason.  We might sacrifice our values and morals for the same reasons also.  We might manifest a call-out culture to distract ourselves from ourselves and the perhaps directionless state our lives may be in.  We might manifest hideous ideas about Muslims and people of the LGBTQIA spectrum.  We might become willing to fight for beliefs that stem from fear and a gut-wrenching desperation.

And there is little hope.  It feels as if the nation is on the brink of civil war or, at very least, massive civil unrest, and both sides operating from fear, and both sides believing they are in the right.  And like every good kindergarten brawl, both sides will wreck everything in their path to get what they want.

We must find a way to bring together—at risk of over simplifying the image–the country mouse and the city mouse.  We must find a way to ease one another’s fears.  Somehow, someway conversations need to happen between the alt-right and the alt-left.  Somehow dialogs must begin so we can personalize and humanize one another instead of viewing one another through the narrow lenses of stereotypes.  Both sides stereotype, that cannot be denied.

How to get these conversations started is another story.  We need brave, strong moderators.  We need people who can listen and set aside their own fears and prejudices long enough to hear someone out (or in).  Both sides must look past the deeds and ideologies of one another and see the fear in each other’s eyes and the soul of light wanting to be safe.

These conversations need to happen on all levels, but first and foremost Hillary (or Bernie) supporters must reach out to Trump supporters and vice-a-versa.  Difficult conversations need to happen around dinner tables or in living rooms.  These need to then spread to places of worship, and then perhaps schools and town halls, but it starts with us trying to make bridges with one another instead of unfriending and cutting each other out of our lives.

“I hate you!” the kindergartener shouts when scared and angry that they don’t get what they want.

And then the building blocks get thrown.  And people get hurt.

We must be better than this.  And it starts with difficult conversations.

And let’s be clear, the conversations wouldn’t be about trying to convince one another about who is right or wrong.  The conversations should focus around certain fundamental questions such as:

 

1). What is your biggest fear?

2). Do you have enough money to eat?

3). What are you afraid of losing?

4). Do you need anything by way of healthcare or visits to a doctor?

5). How can I help?

6). Does anyone in your family need a tutor or a babysitter?

7). What do you value most in this world?

8). What are your spiritual beliefs?  Tell me about them.  Let’s find common ground.

9). What causes you the most pain—emotionally, physically, spiritually?

10). Are you willing to pray with me?  Share a meal with me?  Be seen in public with me?

11). Who is your favorite music star?  Play me something by them.  Tell me why you like them.

12).  What are your favorite family traditions?

13).  What is one of your most cherished memories?

14). What were your dreams growing up?  What are your dreams now?

15). Where did your ancestors come from?

16). What talents do you have?  Hobbies?  Interests?  Weird habits?

17). What things do we have in common?

18). What is your favorite joke?

 

And, of course, the list could go on, or be simplified.  The point is to ask questions that help draw us together, that help us see the soul in one another, the spirit, the basic humanity, the pain, the joy.

As I see it these conversations are our only hope.  The alternative to coming together is living in a consciously divided country that may or may not end well, and, we all know, likely not well–is, well, the more likely scenario (how’s that for a sentence?).

It’ll never happen! I hear you cry!  As a transperson I am never sitting with an alt-right “Christian.”  As an alt-right Christian I am never sitting with a Muslim!”

Yes, these conversations would be risky and painful, and both sides might sit before one another feeling unsafe or even threatened.  But does either side feel safe now sitting in front of their computers posting angry, fear-based things to rationalize and justify more fear and separation?  Does either side feel safe on the streets?  After all, terrorists of one kind or another are everywhere, guns drawn, bombs at the ready, aren’t they?  I believe we are greater than this—greater than our fears and differences—real or imagined.

I also believe the more we say these conversations will never help or never happen the more we expose ourselves to be just as stridently rigid as those we fear.

I also believe it must be the young people of this country to first take up the challenge of bringing one another together in conversation.  The less hardened, the less frightened, perhaps.  The less indoctrinated.  Then, once young people get the ball rolling, I believe the rest of us can follow their lead.  And speaking of leading:

Some may say we need strong leadership to make these conversations happen, but I disagree.  The people must lead in this instance.  The top is not to be trusted.  It needs to begin with the people. We must take charge of bringing each other together, of trying to heal the painful divisions that exist between us, of trying to see one another as human beings—frightened, desperate human beings frantic to not lose what they so hold dear, even if what they hold dear seems foreign to us, or threatening, or even repugnant.  We must learn to listen in such a way as to allow ourselves to be vulnerable enough to recognize ourselves in the eyes of another.

Maybe it’s too late for hope, or for peace.  Maybe both sides are so deeply and fundamentally afraid that they are creating the very world they fear.  Maybe we all have a deep-seeded death-wish based on massive hopelessness and fear.  Maybe we don’t want a solution.  Maybe we believe it all needs to get torn down in order to get rebuilt the way we like it.  Maybe we all want out because we see no way out and are tired and afraid, and war seems, at least unconsciously, the best alternative.

I am trying hard not to think that way.  I believe in America.  I believe we are a great nation with people full of passion, ideas, creativity, boundless generosity, humor, warmth, kindness.  We must begin believing in one another and to do so we must see each other’s humanity.  We can do this.  We have done hard things before.  I believe in us.  I believe in you.

May our nation be blessed.

 

 

 

 

 

 

 


Prophetess of Heaven-Fire, by Jennifer Angelina Petro

There are so many dire predictions after this election, and perhaps rightfully so. Many people feel everything is lost and that there is no hope–so many feel their oppression will only worsen, and that everything we have fought so hard for is gone. I get it. I am an unemployed transwoman who struggles with mental illness, and I am terrified, and god-fucking dammit, I am not giving in to the fear.

 

The fear is real, and so is love.

 

Everyone is making their predictions. I join them here. Here I turn into a prophetess of fire:

 

On this day, November 9th, 2016, love will rise up and fight for all we have accomplished so that nothing is taken away. Love will rise up to meet the hatred with all the angels of heaven and transform it back into love. Love will rise up and take to the streets and outshine the sun with its power. Love will rise up and protect the minorities, the people of color and other religions, the LGBTQIA people–teens, children—-Love will surround them and make a safe space for them. Love will do these things. YOU will do these things. How? We will be love. We will be the love. We ARE the love. Together. You and I with hearts full of love burning like a holy fire–we will rise up and meet any hate that comes our way, any violence, any oppression, and we will stand together, fight together, love together, live together.

 

I predict these next four years will be hard. And, I predict more love and more power and more strength and more solidarity and more wisdom and more courage will come because of it—-Love will come like a mighty song and fill the nations with wonder, scattering the hate into oblivion.

 

Hold your fear. Share it. Express it. Write, talk, sing, dance, draw, sculpt—it is real….I feel it…my stomach is churning, my heart is aching, and dammit to hell I am taking that fear and forging it into a shield of compassion.

 

Hold your rage. Share it. Express it. Write, talk, sing, dance, draw, sculpt—it is real….I feel it…my stomach is churning, my heart is aching, and dammit to hell I am taking that rage and forging it into a sword of truth.

 

I predict the world will end. Everything does. But not now. Not today. Not tomorrow. It will end when it is time, and that time will be far, far into the future, and when it does it will end a world full of love warriors and peacemakers, freedom fighters and freedom winners.

 

Be ye transformed o nation of disillusionment and fear, be ye transformed into courage and strength—and a vision to see things as they are————ready for love-action, love-dancing, love-creating, love-protecting, love-warriors—love-bearers one and all.

 

I see a future of more freedom than ever before because the evils are now openly exposed and the world will see them for what they are—wrong—sick–and the world will stand with us as we fight on the side of love. Let love lance the wounds of hate and let love heal and give us strength.

 

Love will rise up stronger than ever. We will rise up stronger than ever. We will make our own prophecies. Make prophecies of love and let love rise up making those prophecies true by our own hands.

 

I call upon the Source of all love to rise up within us so that we may never give up.

 

May it be done. Blessed be. We are one.

 


 

 

 


Nursing the Dark, Eating the Light, a Fable, by Radiance Angelina Petro

Nursing the Dark, Eating the Light

A Fable

by

Radiance Angelina Petro

 

 

One day, an acorn and a cicada nymph were talking underground, when a beam of light suddenly appeared shining down on the acorn.

“What is that?” asked the acorn.

“It’s light,” said the cicada.

“Why is it tugging at me?”

“That’s what light does.”

“What if I don’t want to move?”

“Dunno,” said the cicada, “I’ve been under here for 17 years. I like the dark.”

“I haven’t been under here for nearly as long,” said the acorn, “but it sure is comfortable.”

“And cool,” said the cicada, “and snug, and yeah, so cool—wonderfully cool.”

“What do I do?” asked the acorn.

“About what?”

“The pull.  I mean, my heart feels like it’s breaking, and something inside wants out.”

“Go with it,” said the cicada. “So part of you moves into the light? Your roots will always be in darkness.”

“And what about you?”

“Me?” Said the cicada, “Well, when the light draws me out, and I climb a tree and wait for my wings to spill out, then my roots will be in the sky.”

“Should I try to fight the light?” asked the acorn.

“Good luck,” said the cicada. “Funny thing is, once during late summer, you fell to the ground and the darkness pulled you under and you loved it. You didn’t resist. You couldn’t resist. I heard you sinking down. You were weeping and laughing all at the same time because it was so nourishing and safe-feeling to be under here. Now you want to fight the light. Try this, just try breathing in the light, and see what happens.”

The acorn did as the cicada suggested and she suddenly felt the light breathing her and she found herself unfurling into the bright, blue sky, and the light–she was eating the light.

“There ya go,” said the cicada.

“Aren’t you coming?” asked the acorn as she turned away.

“When I have suckled the roots of the mother tree long enough,” said the cicada, “then I will come. For now I am still nursing the dark.”

 

 

 


 

 

 


As of the posting of this story, I am still unemployed and without an income.  Please help if you can.  All my love, Radiance

Untelling the Lies, by Radiance Angelina Petro

Untelling the Lies

By

Radiance Angelina Petro

 

 

All poetry

Fesses up

To something.

No matter

If you, the composer,

Sing of witches,

City streets,

Serbian atrocities,

Mountains, or rivers.

You reveal something

Of yourself

That cannot be easily hidden

To the naked eye

And ear.

You can try

To compose

Anonymously,

But that is like

Your breath

Being anonymously breathed

From your own lungs.

I write of aliens, fireflies,

Roots, little epiphanies,

And sometimes

Poems funnel

Through about being

Intersex and trans,

But in each and every word,

Each coma, line-spacing,

And pause, you see

Me, and know a little bit more

About me.

Let go of whether

Or not your songs

Are confessional—merely

Confessional.

You cannot prevent your poems

From showing

Your hand

Any more than you can

Stop pain

From reflecting itself

In your eyes.

So go ahead,

Speak to us.

Admit things

About yourself

That can be cleverly

Couched in syllables

And roots.  Tell us

Who you are—

It is important,

And in doing so

You are helping vulnerability

Become as common place

As shame, and, with any luck,

Even more so.

For in the same way

You cannot conceal

Yourself between the lines

Or the words,

You cannot shirk

From the responsibilities

Writing them brings either.

You see, you and I,

Each has their own sets

Of responsibilities and reasons

As to why and when and how

We write, and, over time,

We must discover what those are

Because no matter what

They are—they are ultimately moral

And in need of fulfilling,

Just as water fulfills the ocean.

Every poem ever written

Fesses up to something.

So proclaim.

Expel demons.

Revolutionize.

Attest to resiliency.

Steel entire nations

Against storms of dryness.

And as you breathe life

Into lines and symbols,

Resuscitating the word–

You

Are shedding

Light,

As a snake sheds skin.

Only the light you shed sonars

Into the atmosphere

Revealing obstacles here

Or there for others to avoid,

Keeping in mind

Some obstacles

Are as necessary

As kisses.

In other words:

People are watching, waiting, listening,

For you to speak—

To speak some truth

They always needed to hear,

But only now, from you, can.

With every poem

You write, you are helping

Each of us unlearn

What we should have

Never learned.

You are helping

Destroy the world

Of a loneliness that is pandemic,

And helping create

Soul-expanding

Congruencies between people

Of all shapes, sizes, genders,

Races, ethnic backgrounds, ages,

Economic statuses, and political leanings.

Look around.

See how much beauty

There is,

How much light

Comes to you

Or that you believe you

Draw down, or through,

Or up-from

Yourself—

It doesn’t matter

What you believe

About the origins of the revelation,

What matters is

You shine yourself to yourself,

And, more importantly,

You shine to others.

That is how we expose the lies

That need untelling.

That is how we exercise shame

Into its rightful place

Of gone.

That is how we become

Who we always secretly wanted

To be.

 

 

 


 

 


Thank you for supporting my continued transition.  Yours, Radiance <3

Reflections on Feminine Spirituality and My First Christmas Conscious of Being a Woman, by Jennifer Angelina Petro

Reflections on Feminine Spirituality

and My First Christmas Conscious of Being a Woman
By
Jennifer Angelina Petro

divine mother kirtan pix

Dear Friends,
I wish you all the happiest of holidays–safe, warm, and love-filled.
I am have edited this piece with a new title and a paragraph at the end that should have been in there from the beginning.

I want to also add a trigger warning for some brief, erotic content. It seems I have turned a few people off with my teenage visions of Mary and my adult visions of bliss with my Beloved. It’s interesting that erotic images for the Beloved have been around since before the Song of Solomon–but most of them between either a male beloved and a female lover or vice a versa. There are not many lesbian spiritual images for union and oneness so perhaps that is why my descriptions seem so strange to some. They are my truth however and not shared with the intent to offend. So read on if you dare, and I hope your day is filled with light. The story of the birth of divinity is as old as the earth. And yet for me the real story of Christmas is Mary. She is the anointed one. She was the one strong enough to say yes to the Divine within her and then bravely share the fruits of her womb with the world.

 
Mary Chistmas! Love, Jennifer

 

 

Reflections on Feminine Spirituality

and My First Christmas Conscious of Being a Woman
By
Jennifer Angelina Petro

For years I loved the story of the little baby king of the universe being born in a manger in a city whose name means, “House of Bread.” I loved the idea of this king of all being manifested as holy innocence—the greatest power of all. I loved how the animals—the wisest of all—gathered around to seek him with their marble-brown eyes. I loved how time stopped and the whirling of the earth paused when he was born. I loved how shepherds came to visit him with lambs draped across their shoulders. I loved how the entire story was steeped in light and yet I could not escape the foreboding and foreshadowing of what was to happen to this king of light some short thirty year later. And over time I began to hate the story.

 

The idea that a supreme being would sacrifice his only child to atone for his own mistakes is profoundly disturbing, whether that child chose freely to accept this mission or not. The idea that the actions of people were so depraved that they demanded the brutal killing of “god’s only son,” is barbaric. The story is perverted to me. It is an example of masculine energy gone awry.

 

Interestingly the past several years leading up to my discovery that I am transgender, I found myself drawn closer and closer to Mary in the nativity narrative. The more I read books about her and wrote songs to her the more I remembered how I loved her more than her son when I was growing up. I would stare at her in the many pictures and statues around my house and in the Catholic churches I went to. She fascinated me with her fiat—with her yes, with her beauty, her grace, her oceanic blue robes, her womb full of spirit-seed. I felt horrible guilt imagining her nursing her child. I felt like the worst of sinners the more I could not move my gaze from her beautiful face and chest during mass. I felt unredeemable when I imagined bathing her with kisses, and bound for hell for wanting to touch her there. All these years later I finally know why.

 

My soul has given birth to my true self—I am a lesbian woman–a revelation born from the womb of myself–and even though I am wrapped in the sweetest innocence and sense of discovery and wonder at being a woman—the circumstances around the revelation—the medical symptoms surrounding my womanhood leave me with a deep sense of loss—time lost, opportunities to live and love as a woman—to love a woman as a woman myself lost. No sooner was I born when the knowledge that the body that swaddles this woman is not traditionally feminine—it is a man’s body—came rushing in. This knowledge grieves me to the core of my being (my three sons not withstanding). It is my fiat to the holy mother. It is her will that this is so, and now I must release my womanhood into the hands of a transition that will take years of sacrifice.

 

Yet there is cause for rejoicing. Innocence has been reborn in me. I am approaching fifty with the soul of a young woman in her twenties, and the heart of a teenage woman, and the spirit of a little girl all of ten. And I have never been so happy. And as I bloom (a word and image I have been using in my writing for decades) more and more into myself as a woman the more the idea of a masculine deity becomes foreign—alien—tiresome.

 

I know about yin and yang and the thought that the divine encompasses the opposites—that the world we live in is a world of duality—and yet I no longer accept this sphere of opposites as the ground of being for the divine. It is true of nature—seed and ground, sperm and egg, but the force behind it all is mother—is Creatrix—is the goddess. All things are born from her womb; all things arise from her and suckle at her breasts.

 

Mary—mater—matter—mother–she is the goddess I love–the earth as mother, the soul as feminine—my soul as feminine—my soul as woman. The more I journey into myself as a woman the more I recognize the goddess as the prime force behind and within all things.

 
Who provides her with seeds? In the story of advent, the shadow of the holy-spirit sought Mary out for she was pure—without sin—desirable—she was woman. And I see this shadowed spirit to be of her own being covering herself with herself, and a short time later she is found to be with child. To me this is the image that she is self-generating—she is the goddess of parthenogenesis. She is the goddess of the virgin birth because she can generate her own offspring in her own womb. This is not to invalidate the masculine, the wonderfulness that is a man of wisdom, grace, power, beauty, talents, and magic. Nature needs the masculine, and the masculine is, in itself, holy. The divine Creatrix however has no need of this force to exist. She doesn’t encompass the opposites—she transcends them—she bleeds together darkness and light creating something altogether beyond these things—she gives birth to the flow of time and imagination. She is the source of all and reveals the fruit of her womb in everything we see, touch, taste, hear, smell, intuit.

 
Like a good mother she raises her children to be free and o how she must weep at what so many of her children have chosen to call living. She sings with joy too at the children who choose consciousness and peace, and she is constantly providing mercy and ways out to living with kindness and compassion, bliss and holiness every moment of every day.

 
And so this Christmas–this mass for the anointed one–I am deeply grateful to know what I believe as my truth. I no longer need to believe in a story I despise. I have been baptized with chrism scented with amber and myrrh, with magnolia and geranium, with vanilla and honey, coconut and sandalwood. And as the oil pours over my spirit and seeps, soaking my soul, I am alive as a woman of the moon and the earth. I am daughter of the Mother, the goddess, the Womb of All. I am the daughter of the Muse, the lover of the Wild Woman, the beloved of the Lover of All, and I am full with the fruit of my womb—children born from the shadow of my spirit—poems, songs, innocence, adventure, passion, wonder, and self-acceptance that I am honored to mother into the world. They are my gifts to myself and as long as you are willing to accept them, they are my gifts to you.

 

And speaking of gifts—thank you to all of the powerful women in my life who have befriended me over the years—especially recently. You are my guides, my stars, my shepherdesses leading this lamb home to her moon-lit fields and her moon-lit flock, and the moon-lit arms of her Beloved.

 
Blessed Be, Jennifer Angelina Petro

 

 


 

 

All donations go to my transition.  Thank you for your much-needed support.



Questions for You

Questions For You
By
Jennifer Angelina Petro

 

 

My wise friend, Mika and I were talking recently and she observed that if we can allow negative actions, words, and energy from some negative people to drain us, then the implication is that we can allow positive actions, words, and energy of positive people to fill us. I am working on ways to do this, for while I have received TONS and TONS of loving, kind, encouraging, compassionate, and just plain AMAZING support as I have come out as trans, there have been a few people who have said some very cruel things, mean things, reprehensible things, and acted in heartbreaking ways towards me. And my silly mind starts to focus on those few instead of the many, many, MANY who support me. And then I begin to fade, nudge closer to a depression that seems suddenly so far away, and I become afraid, feel guilty, begin to believe I am doing something wrong, when in fact I am not DOING anything. I did not choose to be trans. I am not BECOMING a woman. I AM a woman who is finally conscious of this beautiful and affirming truth and am simply moving closer and closer to fully living and presenting as the person I am. I was born the right gender, wrong body parts. And so my loving supporters, what things do you do to help increase the positive, to draw that loving energy in? This is without a doubt the most intense time of my life—and the most wonder-filled, and beautiful, and yet, it is hard to know there are people who a few days ago were my friends that now literally hate me, and that’s hard. Really hard. And thank Goddess there is YOU. If you’re reading this I believe you’re one of the ones who love my heart. Who looks past what I may wear or what I may call myself, who doesn’t worry about losing anything, but instead is happy they are gaining the best me ever. What suggestions do you have for increasing the positive, for helping a negative-focuser like me to focus on the good–the good that is everywhere. Truly the outpouring of love I am receiving is incredible, and I feel guilty the haters affect me so much, like I am insulting you. I do not mean to, my dear friends. This is all new to me—this complete acceptance of who I am, and I am so happy, really, giddy-magically happy, and need and want your continued support, but I am working with a mind that is trained in negativity and self-hatred. I would be honored to hear how you gather in the positive and release the negative, how you focus on the positive and ignore the negative. You totally rock my friends. I love you. Yours with grace and love, Jennifer

 

 

 


 

 

 

 


Donations go to a fund for my transition.  Thank you for supporting me and this journey.  <3


On the Love of Showers, Soap, Rubber Duckies, and Thirst Relief International

On the Love of Showers, Soap, Rubber Duckies,

And Thirst Relief International

By

Joseph Anthony

 

So I was
reading some P.G. Wodehouse (“Right Ho, Jeeves”) by candlelight a
couple days ago during one of the recent power outages here in Philly, and
there is a scene where Bertie Wooster (one of the goofball main characters) is
really down in the dumps.  He decides to
take a bath (“splash in the porcelain”) in order to lift his spirits, and it
works!  While doing so he even discovers
there is a rubber ducky in the tub, and his delight really takes off.  Here is how that scene reads:

“After
splashing about in the porcelain for a bit, composure began to return…I have
always found that in moments of heart-bowed-downness there is nothing that
calms the bruised spirit like a good go at the soap and water….The discovery
of a toy duck in the soap dish contributed not a little to this new and happier
frame of mind. What with one thing and another, I hadn’t played with toy ducks
in my bath for years, and I found the novel experience most invigorating. For
the benefits of those interested, I may mention that if you shove the thing
under the surface with the sponge and then let go, it shoots out of the water
in a manner calculated to divert the careworn.”

As in the
above snippet suggests, taking a bath or a shower is completely therapeutic in
the truest sense of the word.  Water is a
great healer, whether one is drinking a nice cool, glass of it or taking a
dip in the tub.  Water heals, refreshes,
invigorates, and cleanses.  And when you
add fragrant soap to the tub and shower, the whole effect is even more wonderful
and enjoyable.

Here’s a
secret that is now no longer a secret:  I
love soap.  Soap and water. And showers. 
Baths are good too.  Any kind of
water contact involving fragrant soap is a miracle.  Really. 
Now that the secret is out, allow me to further elucidate on the
subject.

When I was
growing up the only soap we had in the house was Ivory, which, back then,
smelled like well, a dull, yet somehow biting-block of lard.  Sometimes my mom ordered a bar from Avon
scented with musk or something, but in general, the soap fragrances back then
were limited.  Liquid soap for showers
became popular when I was about 10, but even then, the fragrances were nothing
too exotic—it was like showering with liquid dish-soap.

Today we can
shower with any fruit we want—pear, pineapple, strawberry, watermelon, pomegranate,
grapefruit, peach, blueberry, mango, citrus, cucumber, and more.  We can lather in vegetables, like carrots and
celery.  We can foam up with soaps
scented with almonds, pumpkins, honey, sandalwood, amber, vanilla, peppermint; and
flower essences like patchouli, lilac, clover, honeysuckle, and rose.  We can delight in spreading the rich lather
of cinnamon scented soap, or even chocolate scented soap. Soap making today is
an art form of the highest order (Check out my friend Vanessa’s website: she is one of those artists making [among other many wonderful things] soap): Nirvanaland Essentials).  Her soaps are amazing!

I tell
you the truth that taking a shower in the morning (or anytime) is one the
absolute best parts of my day. I always (and you know I don’t use the word “always”
very often, but in this case, it’s true) step out of a shower feeling like I’ve
been blessed, baptized by holy water—so ready to get on with the day.

The French poet, Francis Ponge, knew about the loveliness of water, and especially of soap.  He wrote a whole book-length prose-poem-meditation
about soap (one of my all-time favorite books for its sheer enthusiasm and adventurous
spirit) in the 1940’s.  Here is a little excerpt from
his book:

“There is something adorable in the
personality of soap.  Why adorable?  Because its behavior is at once the highest
degree appealing and completely inimitable. 
Here is a sort of mediocre pebble, flatly reposing in the plainest
saucer in the house.  A man comes in with
dirty hands.  Then the forgotten soap
gives itself up to him.  Not without some
coquetry.  It swathes itself in
glistening, iridescent veils and, at the same time, tends to vanish…no more
fugitive stone in nature. But then, the game exactly consists of holding it in
the fingers and chafing it, by the addition of a dose of water sufficient to
obtain a voluminous, pearly slobber, wheras if one left it to remain in the
water, it would perish in confusion.  For
soap has its particular dignity…it is a magic stone…the more it foams, with air
and water, clusters of scented grapes, it is explosive…water, air and soap
overlap, playing leapfrog…Yet it is necessary to return it to its saucer, to
its austere oval, its dry patience, and its power to serve again.”

For me
there is nothing like showering and lathering with soap that smells like
heaven.  It is a sensual and truly
self-affirming experience that I can’t recommend enough.  And it is an experience comprised of the
simplest ingredients: soap and water.

And speaking
of water, my friend Lefty has once again started a fundraising campaign with
Thirst Relief International and so any and all donations that come to the
Wonder Child Blog from this post (see the donation button below after the Ernie video) will be given directly to his campaign.  And for every $10 you donate he will donate
$5 until he’s reached the goal of $2,500. So for as long as this post in
online, any donations will go to Thirst
Relief International (TRI).  TRI is a
wonderful organization that helps provide clean, safe drinking water to the
nearly one billion people on our planet who have no access to any.  Of course, you can go directly to Lefty’s campaign
page and donate there too.  Click this sentence for the link.

Now please
don’t think this post was a big set up to try and make you feel guilty for
loving soap and water or for taking long, leisurely showers.  That was not my intention at all.  I love long, leisurely showers and have no
guilt for taking them whatsoever.  I
decided to add the fundraising piece to this post in hopes your love of water
and soap will be shared with others in a real and tangible way.  So have a splash in the porcelain and then donate
to Thirst Relief International.

Thank you
again for reading my friends.  You are
the bee’s knees. 

100% of all donations for this post will go to Thirst Relief International.  Thank you.




Copyright Joseph Anthony of the Wonder Child Blog


The Golden Bird and the Tree: A Fable of the Soul and the Ego, by Joseph Anthony

The Golden Bird and the Tree

A Fable of the Soul and the Ego

By

Joseph Anthony

 

Once upon a
time a golden bird wandered the heavens in search for a place to sing.  Seeing a tree that stood alone in the valley
of the mountains, she flew in for a closer look.  The tree was young, a mere sapling, and since
it was winter, the sapling was sleeping, so it did not notice when the golden bird
alighted in its humble branches pleased to find a home. 

As it slept,
the little tree dreamt, and in its dream, a golden bird descended and made its
home among its branches.   

“Why would
you choose me?” the tree asked the golden bird.

“We chose
each other,” said the golden bird, “and together we will make a bridge between
heaven and earth.”

The tree
shimmered gently and continued sleeping, dreaming it was listening to some
mysterious and radiant singing.

In reality, while
the golden bird had been searching for an earthly place to call home, it had
intended that home to be temporary—a stop along its journey of singing its song
through time and space.  However, the
golden bird decided to make its home among the branches of the tree because it
had, in fact, gotten one of its delicate feet stuck in a tight spot among the
branches, and couldn’t move.  But since it
liked the tree and felt at home there, it decided it would do what it was born
to do: sing.  And it would remain there
until it was no longer tangled with the tree.

The golden
bird sang a tree-song, a song of tree-energy, tree vibrations, tree leanings,
and it enjoyed very much how its voice was informed by the being of the
tree.  Sure it had its own song, but its
song had no overtones or harmonies, it was just pure tones issuing from a most
exquisitely fragile voice.  Now that it
was stuck in the tree, its singing made vibrations in the branches and these
vibrations created echoes, harmonies, and drones of endless variety and timber,
and so it kept singing this new and wonderful song, and felt it had discovered
sides of itself it never knew before.

The golden
bird grew to love that little sleeping tree. 
It appreciated the shelter, the experience of form and boundaries.  It loved the way the tree’s being made her
own song more resonant and deep.  And it
decided it would do whatever it could to protect that little tree and help it
grow to reach its fullest height.

Meanwhile
the tree slept.  It slept and dreamt it
had a golden bird living in its branches and that they had fallen madly in love
with one another.

In the
spring, the tree began to awaken, born into a blue sky dappled with clouds the
shapes of castles.  As the tree grew more
and more awake, it began to enjoy being a tree very much.   It reached and it stretched, it swayed and
it leaned.  It grew green leaves and soft
blossoms and sent deeper and deeper roots rivering through the surrounding
valley. 

Every night,
it slept and it dreamt about the singing, and as it grew, it realized it could
do so many more things than when it was a seed or a sapling.  It was delighted to discover it could cast
its seeds far into the world and that the world would accept them and nestle
them deep into her womb. 

As it grew
even larger and its branches stretched even further, it could touch places even
further away.  It began to want more
light, more space, more sky, and somehow when it dreamt, the song it heard
seemed to tell it that all of its wantings were good—holy, wonderful, meant to
be.  So it wanted more and the
surrounding world gave it more, pouring down rain, sun, and soothing winds.

The tree, in
turn, gave oxygen to the world.  It loved
making this mysterious force, loved how it became one with the wind and felt it
breathe into the sky and how all the creatures around the tree enlivened and
quickened with enthusiasm when new oxygen was produced.

One night, in
a quiet moment in the light of the moon, the tree was not quite asleep and not
quite awake when it heard singing—the same singing it had been hearing in its
dreams.  The tree shimmered.  The sound filled its branches with light.  Every branch and budding leaf quivered with
joy.  The tree listened and listened all
through the night.  It stood there awake,
swaying to the song.  And as the dawn
kissed the night sky and made it blush with the deep presence of its
honey-scented kiss, the tree suddenly realized a golden bird really did live in
its branches, and a shimmering thrill quivered through it from the tips of its
branches down to its gnarled roots. 

The golden
bird sang its song of light and as it sang the tree decided its primary reason
for living was to protect that golden bird. 
Little did it know that the golden bird had the same idea. 

Over time
however, in the tree’s goodness and curiosity of heart, it became a harbor for
many types of chattering creatures, each competing for the best spot in the
tree.  At first the tree didn’t mind all
the noise and activity, but after while all the hustle and bustle began to
distract the tree from its primary purpose, and what was worse, it couldn’t
hear the golden bird as well.

And as much
as the tree loved the golden bird and wanted it to stay forever, it knew it
must have a home somewhere else. 
Perhaps, the tree thought, she had come from a faraway shore or perhaps she
came from another tree, a universal tree crowned with the heavens, one that
draped a canopy of verdant green over all things.  Wherever it came from, it was determined to
not only find the golden bird’s home, but to help it return there. 

The tree
whirled its branches in a wild frenzy, hoping to loosen the bird, but its efforts
had the opposite effect, and the golden bird’s leg only stuck faster in its
spot.  The tree talked incessantly all
day and sometimes all night, creating all sorts of dramas and stories hoping to
help inspire the bird to think up an idea to help free itself.  The tree wanted more and more space with
which to spread its branches further and further hoping if it did the growth
would open the stuck spot and loosen the leg of the golden bird.

Little did
the tree know that if it really had wanted to, the golden bird could have
lifted, leaving its leg behind only to sprout a new one as it flew away, but
the golden bird was so very moved by the tree’s devotion that it stayed.  It stayed and it sang.

Over many
years the tree kept trying to free the bird, but still it could not. It went
mad for the trying and the failing.  It
swooned into a stupor of depression so much so that it began to only focus on
the frenzies of its own talking, and of its own swirling wanting.  It tried so hard to free that golden bird that
it forgot to listen to the her song.  Over
time, it somehow managed, as strange as it seemed, to forget the golden bird
was there, even though it loved her dearly.

To anyone
looking from a distance, it would appear the tree hated the golden bird, that
it was somehow an opposing force trying to harm the golden bird or at very
least drown out its song.  In actuality,
the tree stood in deep devotion to that golden bird, and all of its activities,
as misguided as they appeared to be, were in service of the one who dwelled in
its branches.  Its efforts were, in a
word, holy.

The golden
bird used the magic of its song to transform the efforts of the tree into the
very growth and expansion of the tree. 
The tree grew and learned so many things as it sought to free the bird.  It became a strong and deeply rooted tree,
one whose boughs became a favorite climbing place for the children of the
nearby village.  And the golden bird
looked upon all of the tree’s efforts as those of a highly active and creative
child.  She forgave its every forgetting
and knew that running through its trunk was the thickest blood of the deepest
devotion.

One late
summer afternoon the sky darkened.  An
ominous shiver swept through the leaves of the tree, thunder roiled through the
valley like an invisible wave from an invisible sea.  Within minutes a storm careened off the
surrounding mountains, echoing through the tree sending it spinning in place
like a top, and had it not been for its roots, it would have twisted out of the
ground and tumbled away.

In the midst
of the storm the tree suddenly heard and remembered the singing of the golden
bird, and it stood up as tall as it could reach, stretching and unfolding its
branches as high as they could go hoping to simply hoist that bird back into
heaven.  The tree wept its leaves into
the wind as the rain pelted down.  It
tried to heave itself upwards, lifting itself from the earth, but its roots
were attached too deeply in earth.

And still
the storm raged.  And still the bird
sang.  And through the wind and rain, the
thunder and the cooling air, the tree loved that singing with such a love that
the world could not, and indeed would never fully understand.  How could it be that such an unlikely pair
could create such a partnership of such breadth and such harmony.

In their
time together they had done just as the golden bird told the tree they would in
its dream from long ago:  they had created
a bridge between heaven and earth.  The
golden bird wanted a place to settle and sing, and that she got.   The tree wanted to grow and to delight in
the world, and that it got.  And the
golden bird grew to love the tree, and the tree grew to love the golden bird
and they both desired to protect the other. However, only the golden bird knew
the truth of the inevitable.

And in the
distance, the golden bird saw the lightning. 
She saw it splitting the sky and lighting up the village and the
valley.  She tried to warn the tree, tell
it to look out and be careful, to bend out of the way, to stop reaching so
high, but she knew the tree was rooted to its own personal earth, and that
ultimately she could do nothing to save it. 
So she did what the tree loved most: she sang.   

She sang a song
of sky and of blossoming horizons.  With
every note the golden bird draped shawls of light over the branches of the
tree.  It garlanded the tree with
dazzling strings of musical fireflies that bobbed and danced in the storm
lashed branches.  She sang hoping to
guide that tree safely through another season. 
She sang even though she felt her foot loosening from the spot that had
held her there for so long.  She sang as
the storm trampled through the sky and gathered directly over the tree.

And just
before the lightning touched the tree with its terrible, sudden stroke, tearing
it asunder and blasting it to pieces, the tree knew the way to free the golden
bird.  Instead of doing all of the things
it had been trying to do—all of those things that actually created tension and
more tightness within itself, it suddenly knew to pause, to breathe, and to be
still.  And as it relaxed, a song began
to rise like a river up through its roots, and up through its entire
being.  As the song rose, it gathered
earth and moisture, and these flowed into its song, giving it strength and
power.  And when the song reached the
branch of the golden bird, it struck the bird with such joy, such sweet and
undying devotion that the bird wept, it wept into the sky with tears that
rained down upon the tree in a baptism of the most fierce and tender love.  And their songs merged becoming one song,
rising and streaming into the heavens directly up through the lightning bolt
that struck the tree, and into the very heart of the Divine Itself, and together,
for a moment that held the entirety of eternity, that tree and that golden bird
sang, not as opposites on some mysterious, little known scale of misunderstood music,
but as one—one song of All Life, All Love, and of All Unending Joy. 


Thank you for your kind contributions to the continuing work 

of the Wonder Child Blog.   





 

 

 

 

 

 

 

 

 

 

 

Copyright Joseph Anthony of the Wonder Child Blog


On the Importance of Sleepenings

On the Importance of Sleepenings

By

Joseph Anthony

 

Awakenings
are the spring of all things. Awakenings breathe out rebirth and entire fields
are covered with flowers.  Awakenings can
be sudden, like lightning cleaving a tree. 
They can be gradual, like an iceberg melting slowly over decades into a
roiling sea.

When we have
them we sometimes cheer, laugh, weep for joy, or melt into an embrace.  We are unloosened and free to move.  

Sometimes
however, things need to rest. We need to put things to bed.  We need to rest our minds, bodies, and even
hearts and souls. 

Let us call
these rests: Sleepenings. 

When we are
tangled in a skein of fear and doubt, let us try not to fight them.  Be still, rest.  Have a sleepening.  When we do, our breath slows, we relax, and
so when we do eventually awaken, the fear and doubt will be at our feet and we can
walk unencumbered.  In fact, we can pick
up the muddle and wind it into a ball and then weave hope and wisdom out of
those fears and doubts. 

While working
towards our dreams, fairly obsessed with the joy and excitement of the torrent
of creativity or the steady stream of ideas and inspirations, if we do not take
moments to pause, then that self-same torrent will slow to a trickle, the
stream will dry. 

We need a
sleepening.  Literally and
figuratively.  A rest for our bodies and our
minds.  Let the torrent naturally slow;
let the stream flow without us always splashing in it and muddying it up.  When we awaken, the torrent will be waiting,
and somehow refreshed with clear water. 
The stream will be there, a crystal blue ribbon guiding us through the
forest of possibilities.  We needn’t view
the sleepening as if it’s something wrong. 
Winter isn’t wrong.  It gives
spring its juice.

Try putting
some old fear to bed.  If you try to
fight it, it will grow.  Let it
rest.  Give it some time alone.  Give it some space. Turn your attention to
something else.  Consciously move your
gaze, your hands, your inner and outer attention towards something that gives you
strength and courage.  Consciously
breathe yourself into calm. And not just for two minutes.  Sometimes the sleepening needs to last for
days or weeks.   Sometimes it needs to
last forever.  However long it lasts, if
you can turn your heart towards hope, towards big and little steps in another
direction, then when the awakening happens, when the fear eventually rises from
its cold, dusty bed, it will be changed into courage, faith, a being of
light.  And if it still looks like fear, you
will be able to see through it, like a ghost, and keep moving.

What things
need to be put to bed in your life?  An
old idea that no longer makes sense?  An
old, limited belief (or a new one?) holding you back from sharing a talent,
interest, or wild idea? What worries or fears need a good wintering?  What shames tucked away in the dark folds of
your memories need to be laid to rest once and for all?  Try having a sleepening for each of
them.  Honor them with sleep.  Give them the grace of hibernation.  When they awaken, they will be transformed
into gifts for yourself and others.  They
will be winged things or stories, songs, dances of healing and light, paintings
full of vibrant color, hymns dripping with gratitude.  Whatever they become, they will no longer own or
terrorize you.  They will be harvests of
grace meant to be shared.

And in the
same way that we do all sorts of wonderful, ritualistic things to help us have
awakenings, let us discover creative and healthy ways to have sleepenings.  We can sing our shame lullabies of
affirmations, rock our fears in the steady arms of faith, hand our worries over
to someone else, let them rock them to sleep while we find a place to curl up
and dream.  Light a candle in honor of a
long held limited belief, say a prayer that it find its way home and when it
arrives, pray that it is a new creature in God. Let your grief cry itself to
sleep in your arms.  Bear witness to its
pain.  Tell your doubts a story of
hope.  Prepare a room for your financial
stress with the open windows of amends and restitutions and with the clean
sheets of thoughts of giving, sharing, and of abundance. Take some old unhelpful
idea about your body or sexuality and make a bed for it–a grand, welcoming bed
of satin and silk, dappled with roses and candle light.  Ravish that old idea with the kisses of
acknowledgement, awareness, and conscious presence, and then let it fall back exhausted,
changed, breathing the deep breaths of blissful acceptance.  Not the acceptance of surrendering to it.  Let the old idea surrender to you, to the
touch of your passion and desire, and tender openness to exploring new ways of
being alive.  Let it awaken in your
hands, and blossom before you as a new possibility shoot through and through
with warm, luxurious amazement.

The more
ways we can learn how and when to put something to bed, to let things have
their sleepenings, the more our awakenings can be full of light and gratitude,
creativity, and clear, fresh energy.  And
often we need other people to help us know when we need to put something to
bed.  So often we are like children so
frazzled with the activity of the moment that we forget what exactly we are
doing and how to stop.  I’ve been
there.  Many times.  And were it not for mentors saying: “Put it
to bed, slow down,” I would not be here today.

The paths of
sleep and of awakening were not meant to be traveled alone.

Of course, I
am not talking about procrastination, avoidance, delusion or denial.  I am talking about releasing the tight grip
we sometimes have on things that are actually unhealthy or unhelpful.  When we loosen our hold, allow ourselves to
be held in the hands of another—a mentor, for example, we can put those old
things to bed so other things can wake up and smell the roses.

For all
sleepenings are really reawakenings and all awakenings are really
resleepenings.  With every awakening
something is laid to rest.  With every
sleepening something is woken within in us that says: “Breathe.”


Thank you for your contributions to the Wonder Child Blog





Copyright Joseph Anthony of the Wonder Child Blog