On Thinking, An Angel and Child Story, by Jennifer Angelina Petro

On Thinking,

An Angel and Child Story

By

Jennifer Angelina Petro

 

 

 

“Good morning little one,” said the Angel.

“Morning Angel,” said the child.

“You look like you have a question,” said the Angel.

After a short moment thinking, the child said: “Yes, I do.”

“You’re welcome to share it with me, although I cannot guarantee I have the right answer.”

“You always have the right answer.”

“I try.  Now what is your question, dear one?”

“Well,” began the child, “I keep thinking this nasty thought—about some of my friends getting hurt—not that I am the one hurting them or even want them hurt—it’s just that this thought keeps coming out of nowhere of them getting hurt somehow, and I don’t like it.”

“I see,” said the Angel.

“And I feel like I can’t stop that thought from being in my mind, and I don’t want it there.  What can I do?”

“Well,” offered the Angel, “You could think a different thought.”

“No, I can’t,” said the child, “It’s just there.  I can’t help it.”

“You could try,” said the angel.

“How?”

“Every time the nasty thought comes, catch it, like a fly in a web, and then tuck it over and away, and then, think a different thought.”

“What do you mean?”

“Just what I said.”

“How do I catch a thought?”

“As soon as you realize it’s in your mind catch it, stop the tape, hold the phone, freeze the frame—whatever you want to call it—just notice there’s the thought in your mind you don’t like.”

“And then?”

“And then think a different one—one you do like.”

“That’s impossible,” said the child sitting down defeated on her bed.

“It takes practice,” said the Angel, “You see, we’re so used to believing we have no say, no control, no intentions for what goes through our heads, that we believe we’re helpless to choose thoughts we like.”

“It feels helpless,” said the child, “That thought goes through my mind a million times a day.”

“Some people are helpless,” said the Angel, “they have illnesses that makes it so they need support from outside to help them order their thoughts.”

“What if I am one of the helpless ones?” asked the child.

“Then we get you help,” said the angel, “For now, try it.  After all, a thought is just a picture zooping around your mind’s eye.  When a picture comes you don’t like, freeze it right there in its tracks, and then pick a different picture to look at.”

“That sounds hard,” said the child.

“It might be,” said the Angel, “and often difficult things are the most rewarding. And besides, it can also be fun—a new adventure in thinking.  Think of it like that—an adventure.”

“So, when I think of my friends getting hurt, I catch that picture—like a fly in a web, and then think of a happy picture?  Does it have to be about my friends?”

“That’s a good idea,” said the Angel, “That way you’ll still be thinking about your friends but instead of focusing on a picture of them being hurt you can focus on a picture of them being happy, healthy, surrounded by Light.”

“Will you help me?” asked the child.

“Of course,” said the Angel.

“OK,” said the child, “here goes.”

And as the image of her friends getting hurt raced across the screen of her mind, the child stopped it—froze it right where it was, and then, after taking a deep breath, and asking the Angel’s help, created a different picture—one in which her friends were happy, playing, and dancing.

“I did it!” shouted the child.

“I knew you could,” said the angel.

“Wait,” the child said, sinking down into the bed, “the nasty thought is back.  It didn’t work.”

“It did work,” said the Angel, “It’s just you might need to do it several times, or a hundred times to get the chosen thought to stick.  After all, you said you’ve been thinking the nasty thought a million times a day.  It’s like you’ve created a groove or an easy pathway for it to be there.  Now it’s time to create another path.  You can do it.”

And so, the child did it again.

“It worked,” said the child.

“And it will work over and over, especially the more you feed your mind happy, loving, healthy, positive images.  And,” said the Angel, “this will help too.” Suddenly the Angel drew a golden sword from out of the blue.  The sword was long, brilliantly shining like the sun, and gleaming with sharpness and power.  She laid the sword across her hands and offered it to the child.

“What?!” The child said, her eyes like saucers, her heart racing, her mind afire with wonder, “A sword?!”

“This will help too,” said the Angel, “use it wisely.”

“But, I’m just a kid.  I can’t use a sword like that!”

“I wouldn’t share it with you if I thought you couldn’t use.  It is alright.  It will fit in your hand, and maybe seem heavy, but it will always swing light as a feather and more powerful than lightening when you need it.”

“Wow,” the child said, standing up to take the mighty sword into her hands.  She felt its weight, its power.  “Does it have a name?” she asked.

“Yes,” said the Angel, “It does.  It is called, Truth.  Use it when the lies come.”

“Thank you, Angel,” said the child, raising the sword in front of her, “I think this will help.  I think this will help indeed.”

 

 

 


 

 

 





Our Only Hope, A Solution No One Wants to Hear, by Jennifer Angelina Petro

Our Only Hope

A Solution No one Wants to Hear

By

Jennifer Angelina Petro

 

 

Have you ever been so afraid that you went against your core values and morals?  Have you ever been so scared you stopped thinking clearly, gave into fear, and just reacted?  Let’s take a very minor scenario:  Have you ever been late to something—your kid’s soccer game or work, and you drove recklessly, disobeying speed signs, traffic signals, and disregarded your own safety and the safety of those around you, and so on?

When we are desperately afraid of losing something or someone we hold dear we can become frantic, mean, thoughtless, and so rigidly determined to do everything we can not to lose what we love that we stop listening to our hearts or consciences.

What would make a thoughtful, intelligent, perhaps even religiously minded person, vote for Donald Trump?

Fear.  And nearly half the country voted for him.

Not every Trump supporter is a racist.  Many however come from rural America where a kind of poverty exists that is rarely talked about.  Jobs are hard to find in the city.  Jobs are hard to find around farmlands and old coalmining towns.

Imagine along comes a wretched human being who claims to have a solution, who feeds your fears to such a degree that you look past his immorality so desperate you are to save your family, your town, your farm, your family business, your values.

Imagine fear seeping into your heart so much that it effects your reasoning.  You might become afraid of everything that moves, everything that’s different from what you have always known.  And as more fear is poured into you the more desperate you become for some thread of security even if it is presented in ways that make little sense or by someone abhorrent.

Are the poor living in rural areas victims?  Are the poor living in the inner cities victims?  People do desperate things in the inner city for money.  People do desperate things in the country for money.  And not just for money, but for opportunities they feel aren’t there for them—opportunities for jobs, college, healthcare.  The overriding issue of desperation is the same.

If you have never allowed your morals and values to be set aside for even something seemingly minor, then you are a better person than me.  Thing is, if Trump gets impeached or assassinated (and Pence chokes to death on a piece of beef) we would still have half the country that believed their wretched ideology.  To me, voting for Trump was a horribly desperate call for help and change.  And maybe an inner change so fundamental that some people don’t even realize how unconsciously they acted.

If you ask Trump supporters why they voted for him they might say something like this:

“We want change.  We are tired of the average politician.  We are afraid of this group or that group.  We are afraid of terrorists.  We are afraid we will lose our farms, our businesses, we are afraid of not having work—jobs, opportunities, access to healthcare and education—we live in rural areas where the poverty we experience often goes unnoticed.  We are afraid our values are being taken from us. And some of us are scared enough to overlook our candidate’s racism, bullying, and misogyny because we believe he offers the best chance of getting us out of this mess. Anything but politics as usual.  That scares me.”

If you ask someone who voted for Hillary they might say something like this:

“We want change (i.e. a woman president).  We are tired of the average politician.  We are afraid of this group or that group.  We are afraid of domestic terrorists.  We are afraid we will lose our homes, our businesses, we are afraid of not having work—jobs, opportunities, access to healthcare and education—we live in urban areas where the poverty we experience gets noticed but little done to solve it.  We are afraid our values are being taken from us. And some of us are scared enough to overlook our candidate’s record on war and big business, and cronyism, because we believe she offers the best chance of getting us out of this mess, and besides, she isn’t him.  He scares me.”

Both sides are based in fear.  And the more the fear grows the more frightening our actions become.  We might sacrifice our family time because we have to pay the bills.  We might sacrifice family traditions for the same reason.  We might sacrifice our values and morals for the same reasons also.  We might manifest a call-out culture to distract ourselves from ourselves and the perhaps directionless state our lives may be in.  We might manifest hideous ideas about Muslims and people of the LGBTQIA spectrum.  We might become willing to fight for beliefs that stem from fear and a gut-wrenching desperation.

And there is little hope.  It feels as if the nation is on the brink of civil war or, at very least, massive civil unrest, and both sides operating from fear, and both sides believing they are in the right.  And like every good kindergarten brawl, both sides will wreck everything in their path to get what they want.

We must find a way to bring together—at risk of over simplifying the image–the country mouse and the city mouse.  We must find a way to ease one another’s fears.  Somehow, someway conversations need to happen between the alt-right and the alt-left.  Somehow dialogs must begin so we can personalize and humanize one another instead of viewing one another through the narrow lenses of stereotypes.  Both sides stereotype, that cannot be denied.

How to get these conversations started is another story.  We need brave, strong moderators.  We need people who can listen and set aside their own fears and prejudices long enough to hear someone out (or in).  Both sides must look past the deeds and ideologies of one another and see the fear in each other’s eyes and the soul of light wanting to be safe.

These conversations need to happen on all levels, but first and foremost Hillary (or Bernie) supporters must reach out to Trump supporters and vice-a-versa.  Difficult conversations need to happen around dinner tables or in living rooms.  These need to then spread to places of worship, and then perhaps schools and town halls, but it starts with us trying to make bridges with one another instead of unfriending and cutting each other out of our lives.

“I hate you!” the kindergartener shouts when scared and angry that they don’t get what they want.

And then the building blocks get thrown.  And people get hurt.

We must be better than this.  And it starts with difficult conversations.

And let’s be clear, the conversations wouldn’t be about trying to convince one another about who is right or wrong.  The conversations should focus around certain fundamental questions such as:

 

1). What is your biggest fear?

2). Do you have enough money to eat?

3). What are you afraid of losing?

4). Do you need anything by way of healthcare or visits to a doctor?

5). How can I help?

6). Does anyone in your family need a tutor or a babysitter?

7). What do you value most in this world?

8). What are your spiritual beliefs?  Tell me about them.  Let’s find common ground.

9). What causes you the most pain—emotionally, physically, spiritually?

10). Are you willing to pray with me?  Share a meal with me?  Be seen in public with me?

11). Who is your favorite music star?  Play me something by them.  Tell me why you like them.

12).  What are your favorite family traditions?

13).  What is one of your most cherished memories?

14). What were your dreams growing up?  What are your dreams now?

15). Where did your ancestors come from?

16). What talents do you have?  Hobbies?  Interests?  Weird habits?

17). What things do we have in common?

18). What is your favorite joke?

 

And, of course, the list could go on, or be simplified.  The point is to ask questions that help draw us together, that help us see the soul in one another, the spirit, the basic humanity, the pain, the joy.

As I see it these conversations are our only hope.  The alternative to coming together is living in a consciously divided country that may or may not end well, and, we all know, likely not well–is, well, the more likely scenario (how’s that for a sentence?).

It’ll never happen! I hear you cry!  As a transperson I am never sitting with an alt-right “Christian.”  As an alt-right Christian I am never sitting with a Muslim!”

Yes, these conversations would be risky and painful, and both sides might sit before one another feeling unsafe or even threatened.  But does either side feel safe now sitting in front of their computers posting angry, fear-based things to rationalize and justify more fear and separation?  Does either side feel safe on the streets?  After all, terrorists of one kind or another are everywhere, guns drawn, bombs at the ready, aren’t they?  I believe we are greater than this—greater than our fears and differences—real or imagined.

I also believe the more we say these conversations will never help or never happen the more we expose ourselves to be just as stridently rigid as those we fear.

I also believe it must be the young people of this country to first take up the challenge of bringing one another together in conversation.  The less hardened, the less frightened, perhaps.  The less indoctrinated.  Then, once young people get the ball rolling, I believe the rest of us can follow their lead.  And speaking of leading:

Some may say we need strong leadership to make these conversations happen, but I disagree.  The people must lead in this instance.  The top is not to be trusted.  It needs to begin with the people. We must take charge of bringing each other together, of trying to heal the painful divisions that exist between us, of trying to see one another as human beings—frightened, desperate human beings frantic to not lose what they so hold dear, even if what they hold dear seems foreign to us, or threatening, or even repugnant.  We must learn to listen in such a way as to allow ourselves to be vulnerable enough to recognize ourselves in the eyes of another.

Maybe it’s too late for hope, or for peace.  Maybe both sides are so deeply and fundamentally afraid that they are creating the very world they fear.  Maybe we all have a deep-seeded death-wish based on massive hopelessness and fear.  Maybe we don’t want a solution.  Maybe we believe it all needs to get torn down in order to get rebuilt the way we like it.  Maybe we all want out because we see no way out and are tired and afraid, and war seems, at least unconsciously, the best alternative.

I am trying hard not to think that way.  I believe in America.  I believe we are a great nation with people full of passion, ideas, creativity, boundless generosity, humor, warmth, kindness.  We must begin believing in one another and to do so we must see each other’s humanity.  We can do this.  We have done hard things before.  I believe in us.  I believe in you.

May our nation be blessed.