I Am Not a Computer, by Joseph Anthony

I Am Not a Computer

By

Joseph Anthony

 

“You must
unlearn what you have been programmed to believe since birth.  That software no longer serves you if you
want to live in a world where all things are possible.”

–Jacqueline
Purcell

Someone
posted this on my timeline recently and with no disrespect intended to its author, I was immediately struck with antipathy
towards it.  As I reflected on why, my
feelings became clearer, as I have had similar thoughts and feelings in the
past about such ideas.  I think I have
them clear enough to share. At least, I’ll try.

I am not a
machine.  My mind is not a computer.  I much prefer to imagine my mind as a garden,
a vast network of soil, herbs and flowers, whose roots mingle with yours and
with the Divine’s.  A place of beauty and
mystery, wonder and creativity, a rich tapestry of land with golden harvests of
possibilities where the fruits of meditation, discipline, and prayer blossom to
be shared and enjoyed by all.

And that’s
just the beginning, the poetic beginning. 
Every time we compare our minds with a computer we distance ourselves
from ourselves and the natural world around us.  And the space that occupies this distance
devolves into fears, superstitions, and apathy.

My mind is
not a hard drive.  My beliefs are not
software.  My mind is not
programmable.  To keep such analogies in
our mind’s eye makes us look at the world more impersonally, less human, less
feeling.  We are no longer responsible for ourselves.  After all, someone “programmed” us. And since computers can’t program themselves then we wait, victims, until someone solves our bugs.

As a garden,
any unwanted crops may be removed. 
Sometimes weeds need removal. 
Cultivating an inner garden stirs more of a sense of devotion and life
than having to defragment your mind to remove limited beliefs.  Cultivate the flowers you want.  Graft the trees of your imagination’s orchard
with those of like-minded friends.  Grow entirely
new fruits.  The flavors and nutrients of shared ideas are limitless. 

Some might
argue that I am being nitpicky.  Perhaps
I am.  However, I believe we believe what
we say to ourselves all day long.  I
understand computers mean so much to us in today’s world.  I am very grateful for them.  I am not anti-technology.  It’s just that metaphors and analogies are
made up of words and images and these are both living things.  What images and words do you want living in
your head, your heart, and your body?  Are
you a robot?  An automaton?

You might
not think this matters, but look around you. 
Look at people as they walk the streets, ride the bus, sit around tables
at restaurants.  We rarely look at each
other nowadays. We rarely listen.  Our
ears hold ear buds, our gaze is turned downwards at little screens.  This is all due, in part, to identifying
ourselves with these machines.  We always
want to be one with ourselves and those around us.  We instinctively seek union.  And we do that with what we feel drawn, close to,
like.  And if we identify with our minds
as being portable programmable computers and hard drives, then, of course, we
would look away from one another and towards the objects of our imaginations.  

Lastly, these mechanistic images lead us away
from intimacy with the earth.  They
depersonalize us and separate us further from the planet.  And that’s the last thing our dear Mother
Gaia needs.  She needs us touching her,
believing in her, healing her, nurturing her, helping her breathe.

This moment and
this earth are not virtual reality.  This moment
and this earth carry the essence of all that we are.  They are alive.  They are ever pregnant, ever giving birth, ever absorbing the seeds of new
ideas and inspirations. If we think of them as mechanized or computerized, we
will not want to touch them or become intimate with them.  We will move further and further away and
wonder why we are lonely.

So the next
time someone says your mind is like a computer, imagine it instead like a
garden, or an ocean, a lake, a field, or a forest.  Let these images draw you closer to yourself,
to the earth, and to others.  You will be
surprised at the beauty, the fragrance, and the infinite possibilities of
oneness that bloom and spread from such active, living imaginations.

PS: Not
everything we learned as children needs to be unlearned.  The majority of our lessons still benefit us,
even the painful ones.  Plant new
beliefs, cultivate new desires, weed out any that you no longer want, but if
you uprooted them all, well, you’d have an empty garden. 


“Metaphors are not to be trifled with. A single metaphor can give birth to love.” 

–Milan Kundera






Copyright Joseph Anthony of the Wonder Child Blog


The Importance of Saying: “You’re Welcome,” by Joseph Anthony

The Importance of Saying:

“You’re Welcome”

By

Joseph Anthony


We have all
experienced saying “thank you” to someone only to have them say, “No, thank you,” in return. Or they keep the “no”
out of it and just say, “thank you.”  Why would people essentially refuse our
thanks?  Why would we ever refuse someone
else’s thanks? In this season of exchanging gifts let’s take a few moments to
look closer at the words: “You’re welcome.” 
 For just as giving thanks for
yourself, your family and friends, and for the Divine is important–welcoming
oneself and all of these beloveds is perhaps even more so.

Using the
ever handy Online Etymology Dictionary we find that “welcome,” comes from the
Old English, wilcuma, which literally means, “one whose coming is according to
another’s will.”  And this comes from combining
the Old English words, “willa,” meaning “pleasure, desire, or choice” and
“Cuma,” meaning “guest (ibid).” 
“Welcome” didn’t become attached to “thank you,” until the early
1900’s.  Before that it was used as an “exclamation
of kindly greeting. (ibid).”

So when
someone arrives in our presence and gives us a gift, or holds the door for us,
or we do the same for them and we both exchange: “thank you’s,” and “you’re
welcome’s,” we are celebrating the sharing of a space.  It is an intimate moment of receiving another
into our wills, our pleasures.  It is an
open reception in which we invite them into our desires and likewise we get a glimpse
of theirs. 

Of course, one
needs to be secure in who they are to invite someone into their midst, if even
just for a fleeting moment.  To welcome
someone into your presence means inviting the risk of rejection, it means a
sprinkling of vulnerability added to the spice of life.  In other words part of the key of learning to
say “you’re welcome,” to another person is learning to say it yourself.  Of course if we waited until we had that
lesson down perfectly we might never say it to another.  But this learning to welcome yourself into
yourself and out into the world around you (and within you) is a lifelong
journey.  And it begins in the mirror and
continues in the space of your own heart and in the fierce and tender
acceptance of your own talents and dreams.  And it goes further.

Imagine
living a life in which how and what you did was consciously in accord with your
own will and desires, your own choices and pleasures.  That’s the goal, isn’t it?  That’s how we walk in freedom.  And this all spirals back to self-love and
self-acceptance.  It returns to the core
of our being in love with our own dreams and desires.  And to do this, we must know them, we must
know ourselves.  

And who are
we? 

Stars.  Stars illuminated with the grace of Divine
expression.

And what are
our dreams and desires? Parts of that same Light—songs, if you will—living,
breathing songs, meant to be sung for the good and pleasure of ourselves and
all. 

So when we
give thanks to the Creator and wait for the “you’re welcome,” why not give it
to yourself as if spoken directly from the mouth of God?

The Divine
doesn’t need our praise.  It doesn’t need
us to go around saying “thank you, thank you” for everything that happens or
doesn’t happen.  The praise makes us feel
good, for there is joy in giving.  We
also feel good because inwardly we realize we are part of the creative power
making it all happen.  And so we come to
know there is joy in receiving.  But
instead of simply saying the words, let us live our lives as expressions of
thanks by accepting and singing our Heart’s Desires.

As a parent,
I know I like it when my children say “thank you,” but to need them to say it
over and over keeps them obliged in a sick and twisted way.  What I want my children to do is have
fun.  To go play.  To go share and develop whatever it is that
I’ve given them as their father.  I want
them to go and transform it into their own. 
To expand upon it.  To recycle
it.  I do not need their constant
thanks.  But I digress.  This post is about welcoming one another and
ourselves in each other’s worlds; into each other’s space.  My point is, I believe the Divine wants us to
do the same.  Receive this gift of life
and go play.

This Holiday
Season, let us realize who we are and how we have been welcomed into the world
and into the song of the Divine. Let us give one another thanks and
welcoming.  Let us give these to
ourselves.  Let us give a hearty welcome to
our outrageous and wonderful dreams and help each other make them come true.  Let us dance in the glory of both giving and
receiving; of being a part of the Birth of Infinite Love that arrives in each
of us a child, a being of possibility and wonder, waiting to sing through us and
with us, the song of the stars.






 

Copyright Joseph Anthony of the Wonder Child Blog


Letting Go Into the Wind: Autumn Haiku and Other Poems

Autumn
Haiku and Other Poems

By

Joseph
Anthony

 

“What will people
think?” says the Autumn, “that’s a question I never ask.


 

This fear of change / can be
cured if one would but look  / into
autumn’s eyes


 

Autumn’s crimson gold /
rivers within you and me / and so does the spring


 

I take autumn’s hand / I
think we might go dancing / into the blue sky


 

This dance of letting go /
this parading of change / these tears will not stop


 

Wishing means nothing / when
autumn pulls you away / into crimson streams


 

Dear Autumn Crickets /
you’re breaking my fragile heart / my prayers are with you


 

Warm apple cider / streaming
its way within me / filling me with Fall


 

Autumn leaves me drunk / its
deep red and golden wine / how can I not swoon?

 

 

The autumn whispers: / release
yourself into me / and find your way home


 

Who can blame me now? /
autumn in her golden dress / makes me want to dance


 

The truth within autumn’s
beauty: We must all let go into the wind.

 

 

 

 





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Copyright Joseph Anthony of the Wonder Child Blog


On the Building and Tearing Down of Walls, Part Two of Two, By Joseph Anthony

On the Building and Tearing Down of Walls

Part Two of Two

By

Joseph Anthony

 

 

We talked
last time on building and tearing down inner walls.  We spoke of these walls as stemming from the
wisdom and creativity of children.  What
happens though when we feel like we’re too cramped or need to make some sort of
change?  Here is one way of transforming,
coming out of, and inviting others into your inner paradise.

Gradually.  Begin by clearing out the space of unwanted
and unhealthy clutter: thoughts of self-hatred, shame, arrogance; and start
bringing in thoughts you want to live with: joy, gratitude, generosity,
love.  Add a window or two.  Open them. 
Let the fresh air and light in from mentors and friends.  Build a door—a beautiful, hand carved,
wood-hewn door—perhaps a non-traditional—round-Hobbit door; maybe a triangular
door, or one shaped like a star.  You
pick.  Whatever shape you pick, remember
this: these door opens from the inside. 

Begin adding
art work—beautiful visions and pictures of your dreams and aspirations; vision boards; scenes
of nature, mornings, mountains, trees.  Keep
happy memories tucked away in special places. 
Add a few knick-knack—curious, quirky things that will become your
unique personality traits.  Have a few,
well-chosen books (everyone has at least one book in them).  Bring in some candles or beautiful lamps,
soft blankets, clean bed sheets, flowers, healthy food, clean water.  You decide what these symbolize for you.  I like to think of the healthy food as
positive affirmations, the clean water as living and bathing in the truth, and
so on.

When you’re
ready, open the windows and let the light in; or open the windows at night and
let the fireflies in and the soft gaze of the moon.  Either way, let the fresh air of new ideas in.
Lean on the sill and breathe, gazing at the beauty—imagining the possibilities. 

And when you’re
ready, open the door.  Stand at the
threshold for as long as you need to, and then step out.  When you’re ready invite safe, friendly
people inside to talk with (living or dead), host dinner parties, sing-alongs, or
reading groups.  You get to decide who
and when and how.  You might even invite
people in to make love with.

And yes, you
might get hurt.  You might open the door,
come dancing out, and stub your toe on something someone left lying around
outside—a worn-out  limited belief or a
rusty, old idea.  Some one might say
something mean, break a promise, and so on. 
It is difficult to shield ourselves from all pain. 

When we get
hurt however, we have a safe, healthy, clean, and holy place to go.  We will have a well-stocked medicine cabinet
filled with the healing balms of mantras, prayers, and songs; we will have
ready the elixirs of positive affirmations and creative pursuits; we will have
the healing cures of physical movement—tapping, walking, drumming.  We will have the secret remedies of the prayers
of other people—keep a stash of these treasured somewhere in your space and
replenish them often.  Keep a supply of
the antidote for fear: actions.  Feel the fear and keep moving.  Feel all of your feelings, honor the pain and
its messages of healing; honor your feelings by simply knowing them to be what
they are—feelings—neither mysterious
nor the end all and be all of who you are.

So build
your walls, create fragrant, holy, beautiful spaces—temples of wisdom and love.  Tend the gardens of your body, mind, heart,
and soul.  Know that you can use any of
these as safe places.  Each is inherently
and irrevocably a paradise.  Know too
that you get to choose who comes in.  You
get to open the door.  Lots of people
might come knocking, but only you have the power of opening the door.  And you can stay outside or inside for as
long as you like.

One last
thing: remember to honor your inner child for starting the process of building
a wall in the first place—a process
inspired by play
.  All wisdom is
play, and all play is wisdom.  Connect
with that child with gratitude, express that appreciation by affirming him or
her; and you can express that appreciation for your inner child (or children)
too by appreciating and honoring the children you see around you—your own
children, your students, your nieces, nephews, grandchildren, or the children
in your neighborhood or on the train.  Take
a cue from these children: learn to have fun inside and out, and come out and
go in when you see fit.  Learn that
whatever else this wild, complicated life is, it is play—serious sometimes
perhaps, tragic, but it is play.  It is a
dance of wonder and of discovery.  It is
the play of becoming who you are.

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Copyright Joseph Anthony of the Wonder Child Blog


On the Building and Tearing Down of Walls, Part One of Two, By Joseph Anthony

On the Building and Tearing Down of Walls

Part One of Two

By

Joseph Anthony

 

People build
walls when they need a safe place to live. 
Animals build shelters for the same reason.  Some say we build psychological/spiritual
walls after we’ve been hurt or betrayed. 
Some say the thing to do once we’re emotionally and spiritually mature
is to tear down these walls.  Some people
believe they build walls and never come out, they’re too afraid; they always
stay in. 

My take on
walls is different.  I believe building
walls is wisdom in action.  I believe we
build walls when we’re children not because we’ve been hurt, we build them
before we’re hurt—we build them out of play
Give a child a cloth, a bed sheet, a large piece of silk and watch them almost
instantly build a fort or wrap it around themselves.  Watch them transform the space underneath a
table or in a closet, in a tree—almost anywhere—into a safe, magical
place.  Teens even love their own
space. 

In other
words I believe building walls is natural, creative, holy, and necessary.  Inner stress comes when we go inside and have
trouble coming back out, or when we are unable to invite people in, or when we
outgrow the space and don’t make proper renovations, or we don’t tend the space
and it becomes cramped, isolated, filled with shadows.  As this happens over time, our inner space can become unhealthy and we in fact do need to come out
or let people in to help us clean. 
Perhaps we sense our inner space has become too confining, restricted, or
narrow.  It’s now that someone might
suggest to us that it’s time to tear the walls down.  And there are some of us who need that type
of violent gesture to free ourselves and feel empowered.  That’s OK. The walls came tumbling down in
Jericho after all (with the power of commitment and music, no less).

And if you
find yourself telling yourself (and others) that you never come out or you
always stay in your wall and that you can’t come out, know that words like always, never, and can’t, are
simply not true.  If you had never come
out of your wall you wouldn’t know to even want to.  Anytime you genuinely laughed—you were
outside the wall.  Any time you wept in
front of someone you were outside the wall (or you had invited them inside).  So you can
come out.  The way might be cluttered,
but you can, if you choose.

I suggest a
gentle approach to walls—in building and transforming them, and choosing when
to come out or let others in.  It is an
approach infused with the overarching idea that the wall was built in the first
place for a reason, a holy, and healthy reason. 
It was built out of the spirit of play and to keep ourselves safe. Know
that the word paradise means a walled
garden—a safe, beautiful place surrounded by a wall.  Did we use our paradise as a place to hide
and to withdrawal from painful people and situations?  I hope so. 
Did some of us become addicted to the inner space, the isolation?  Did some of us neglect our inner gardens and
let them become over grown with weeds?  Yes.
We all do to one degree or another and at one time or another. But when we know
it’s time to move out or let others in, there is a way to do so that honors
both your wisdom for building it in the first place and the wall itself.  And I will share my thoughts on this process on
Wednesday. 

For now, be
with the idea that inside of you is a paradise.  That’s a wonderful idea indeed.

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Copyright Joseph Anthony of the Wonder Child Blog


Playing With Words: Grace, by Jennifer Angelina Petro

Playing With Words:

Grace,

By

Jennifer Angelina Petro

 

Grace is something we say at meals.  We are saying grace, as in thank youwe praise you, be with us.

We say that dancers or athletes move with grace.

We say we are under God’s grace.

How can this one little word mean so much?

Grace is something we can pause for and say.

May we speak it with everything we do.

We can move in ways that are filled with grace.  We can walk through life’s circumstances with grace.

Grace comes from the Latin and means “favor, esteem, regard, pleasing qualities, good will, and gratitude (Online EtymologyDictionary).”

When we pause to say grace, what are we really saying? Do we favor the food, the cook, the Divine, all of the above?  Do we hold them all in high esteem?  Are we speaking with kind regards and goodwill for their pleasing qualities?  After all, I’m sure the food, the preparer, and of course, the Divine, all possess pleasing qualities.  Are we speaking gratitude for the meal, the cook, the Divine, the fellowship? All of the above?  And more?  What are we saying when we pause to say grace?

How about when we move gracefully through our lives?

May we all figuratively and literally slow-down in such a way as to move with grace in our bodies and thoughts, and spirits.  May we move with
the consciousness of beauty in body, mind, and spirit.  May grace be in our thoughts and hearts; may it spread like the fragrance of honeysuckle into every heart and hand.

Compare the Latin roots with the Sanskrit roots for grace: grnati, which means “to sing, praise, and to announce (ibid).”

When we accept life with grace we are singing praises to the Creator.  When we realize the need for change and move with grace towards achieving those changes, we are singing praises to the
Creator.  When we move with beauty in mind, heart, and body, we are announcing we are part and parcel of the One Great Dance; that we are infused with the same blood as the One Great Dancer.

The Lithuanian roots for grace (giriu) mean “to praise and to celebrate
(ibid).”

When we speak with grace, allowing beauty to be in our words, tone, timber, and intentions, we are praising each other, praising ourselves, praising the Divine Singer of All.  When we esteem one another, assume the goodwill of one another, we are celebrating each other and the One Cosmic Partier.

When we move with grace we are celebrating ourselves, each other, the very ground we move upon, and yes, we are celebrating the One.

Is it true “there but for the grace of God go I?”  Are we held in grace by the Divine in such a way that we only go because of that grace, because of the Divine? Are we woven into some sort of fabric of predestination in which we simply get to move the Creator’s intentions, beautiful though they may be?

Or do we have a say in how me move, where we move, and why we move?  Do we get to pick the colors of the threads and the style of the stitch? Do we get to decide what we make of this intricate tapestry of breath and bone?

I believe we are graced with freedom; freedom to move how, where, and for our own purposes.  The grace that propels us from the Divine to help us move in the world is God’s esteem for us, God’s favor for us, God’s goodwill and kind regards for us; it is the Divine singing praises through, and for, us; it is the Divine celebrating His/Her Life through, and with, us; it is the Divine celebrating you and me for simply being you and me.  It is the Divine’s trust in us; the Divine’s faith in us.

I am a part of grace; you are a part of grace; we are all a part of grace; of the singing, the praise that the Creator announces through our simply being here—here and now.  We live in gratitude for the Creator and the Creator lives in gratitude for us.  It is proper and good, holy and wonderful to love what we create.  How much more so the Divine for us?

May we all realize grace in our bodies, minds, hearts, and souls.  May grace be in our thoughts, feelings, movements, and dreams.  May grace flow with our breath.  May we sing grace throughout the land; announce grace through whispers and shouts; proclaim grace in the touch of our hands; may we celebrate being alive by being grace made flesh; grace
manifested within us, through us, from us, for us, and for all things in heaven and on earth.

May the grace of the Divine be with us always—how else could it ever be?

 

All donations go to medical bills and groceries. <3

 


Reflections on Hawks and the Sparrows: Lessons on Disciplining Our Thinking

Reflections on Hawks and the Sparrows:

Lessons on Disciplining Our Thinking

By

Joseph Anthony


 

Many of us
have observed hawks being pestered by little sparrows or crows and not fighting
back.  It is a fascinating thing to
watch.  The other day I sat for fifteen
minutes as two sparrows flew around and around a beautiful red-tailed
hawk.  They dove at the hawk, seemingly
pecking at it, and the whole time the hawk either just sat motionless on the
smoke stack it was perched on or it took to the sky and simply flew in great
rising circles.  Never once did the hawk try
to reach out with its razor sharp talons and crush the little nuisances.  I kept wondering why.  Why would a clearly more powerful bird allow
such annoying little birds to mob it so? 
In addition, why would the little sparrows pester such a fierce bird,
knowing that at any second it could turn around and snip their little necks?

Of course a
flying sparrow is hard to catch even for a speedy hawk.  But why else would a hawk ignore such pests?
I like to think the hawks are doing it for wisdom, wisdom that we can learn
from.  And even the sparrows offer lessons. 
Here’s my
take on this strange phenomenon and what it means to our spiritual growth.  

The sparrows are obviously protecting their
interests, a nest perhaps, a territory; and the hawk is a major league
enemy.  One sparrow wouldn’t dream of
attacking a hawk, but two or more would. 
So to keep their flying space safe, they risk all, cast all abandon to the
wind—literally, and swarm a clearly bigger and more powerful predator.  They go together, but their objective is to
defend.

For the hawk’s
part, we need to realize they are extremely economical birds.  They only move when necessary, when food is
available to ambush or when they need to find other hunting grounds.  They do sometimes fly just for the sheer joy
of being swept upwards on rising currents of wind or to surf the breeze,
letting the air sing through their out-curved feathers.  But in general, hawks don’t move much.  They watch, but they do not waste
energy.  So when they’re being pestered
by sparrows, they ignore them.  They don’t
expend valuable time and energy trying to shoo them away or kill them.  They ignore them and, if necessary, move
on.  Of course, if a hawk is the one
protecting a nest no other birds–sparrows or crows, would ever come close to
them. A hawk protecting its eggs or fledglings is a very fierce creature,
and the rest of the bird-world knows that. 
Protecting its own nest aside, hawks don’t fight other birds that pester
them.

What can we learn from all of this?

First of
all, those thoughts that mob our head are actually protecting their own interests.  They’re not there to mock or annoy, even if
it appears that way. They are trying to knock us off course because our course
means (so they think) death to them.  The
sparrows of pestering thoughts want to keep things the way they are; they enjoy
the old ways, the learned helplessness, the familiar territory.  To have the hawk of a new idea gliding
effortlessly around them poses a threat to their way of life. 

Taking a cue
from the hawks we don’t need to spend the time or energy fighting pestering thoughts;  we can simply let them be (what we resist persists).  If we want we can go someplace else (replace
the pestering thoughts with ones we like and invite), or we can simply ignore
them and focus on whatever the task is at hand. 
Hawks can sit for hours watching, letting the wind rustle their feathers
but not their minds.  We can learn to do the
same.  If we are economical with our mental
(and physical) movements and learn to move consciously in the world, consciously fostering thoughts we want to think, then we don’t need to be disturbed when a little mob of pesky
thoughts comes around.  Besides, if we know they are only trying to protect their own, we can even have a little compassion towards them and not seek to destroy them.  We can learn from them.  They understand the power of strength in
numbers.  This is something we can always
keep in mind.  We are not solitary
hawks.  We need each other to help us soar.

Notice too how hawks find thermal currents of air and with only
minimal effort, can be carried upwards to great heights, and swiftly.  Hawks observe little bits of leaves and
sticks that are caught up on those currents and then they simply slip into them
too, letting the warm column of air lift them with a few gentle thrusts of their wings, high into the sky.

We too can
look for warm currents of sunny air, rising columns of positive thoughts from
mentors and inspirational people, artists, writers, musicians, and children
everywhere; and let our thoughts be lifted with them to high places; places we can glide on; places we can soar from and search out new horizons; places we can
scan the world from in search of new opportunities.  We can soar for the sheer joy of being alive.

So there is
much to learn from birds—pesky birds and birds of prey.  In fact, there are object lessons everywhere;
in every leaf and tree; in every feather and beak.  Our job is to watch, listen, and breathe, and then
weave our stories in with Mother Nature’s.  They are after all, one and the same.  And there are treasures everywhere in the infinite folds of her gown waiting
to be discovered.

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Playing With Words: Innocence

Playing With Words

Innocence

By

Joseph Anthony


What was your word,
Jesus? Love?  Affection? Forgiveness?

All your words were one
word: Wakeup!

–Antonio Machado

 

 

I have been
fascinated by the concept (for lack of a better word) of innocence for quite a
number of years now (this blog is called, “The Wonder Child Blog,” after
all).  Innocence means a lot of different
things to a lot of different people. 
Some people believe once you “lose” it you can never get it back
again.  Some believe we weren’t born
innocent; that there was only one–well two, if you count his mother–innocent
beings to ever walk the planet.  Still others
believe innocence is a magical thing that we can grow back into no matter how
old we become or what happens to us.

What follows
are a few reflections on innocence.  Before
I share them however, it’s best to begin at the beginning: with a little
etymology. I will also use a few ideas about innocence from the 17th
century mystic, Emmanuel Swedenborg.  No
other philosopher or mystic had more to say on the subject of innocence as he
did.  For Swedenborg, the entire cosmos
hinges on innocence, but more on that in a minute.

The word, innocent, comes from the Latin and means
“not guilty, not harmful, and blameless (Online Etymology Dictionary).” Around
1200 it became associated with sin and evil, as in not-sinful and not evil
(ibid). And in the 1400’s it began to mean “pure.”  Most interesting to me is that innocence is
related to the word “noxious,” as in, “not-noxious
(nocere) (ibid).”  And of course, noxious, means “hurtful or poisonous.”
Lastly, the “nocere,” Latin roots are related to the Proto-Indo-European
“nek-ro,” which means, “death,” (necro
is a Greek word for “dead body”) (ibid). 

Many people
would say we are born innocent only to be corrupted by the world later on.  Interestingly, Swedenborg said that the
innocence of infancy is only the beginning; that it’s wonderful in itself; that
it’s a picture of spiritual innocence, but that it’s actually not complete
innocence (Arcana Celestia).  According
to Swedenborg, innocence involves “the willingness to be led,” and being in a
state of love and wisdom (ibid).  It is
something we grow into.  This is why
certain older folks are so delightfully child-like in their old age—they have
fused the wisdom of their experiences with love, they are consciously innocent,
one could say. 

Swedenborg
takes this all even further, and says that the Divine, the Creator of All, is innocence (ibid).   It follows we couldn’t live without this innocence.  We receive innocence as infants; it is
planted within us; and this innocence remains within us forever, and, according
to Swedenborg, over time, becomes our “living soul (ibid).”  Without innocence we couldn’t grow spiritually
or discover heaven.  Heaven is, after all,
the Divine itself, and thus we could say heaven is innocence itself.

Keeping in
mind Swedenborg’s ideas, let’s go back to our etymology for a moment.  Some of us have things happen to us that are
traumatic, abusive, tragic, devastating. 
Some of these experiences seemingly destroy our sense of wonder, love,
self-love, self-worth, our ability to trust, our ability to experience joy or
pleasure, happiness or peace; some of us seemingly lose our sense of inner
freedom and confidence; we perpetuate the abuse by living in addictions and
shame-based behaviors that swirl  around
destructive and sick relationships for years. 
All of this would seem to suggest that innocence can be destroyed,
harmed, or even killed. 

I don’t
believe this is so.  Such tragic
experiences can cloud our “sense” of innocence; but the Divine innocence within
us can never be harmed, killed, or taken away—it’s Divine.  We may feel we are light-years away from our
innocence, but it is there.  Jesus said
in Matthew, “It is not the will of your Father in heaven that one of these
little ones should perish.”  In other words,
our innocence never dies.  We may die
physically, emotionally, even mentally, but never spiritually—our innocence
never dies.  We may descend into personal
hells and deprivations and be unconscious spiritually, but our core, the very
center of our being—no matter how clouded, covered, or hidden, is always
shining, always whole, always radiantly innocent. 

So what do
we do if we feel our sense of innocence is lost? What do we do if we feel we are
in a state of unconsciousness spirituality; if we’re living a life of learned
helplessness, lost in addictions and fear, rage, and sickness?

We need to
wake up.  Something must rouse us awake:
a tragedy, an illness, a mentor, a moment of complete hopelessness and darkness;
something must rouse us into consciousness, into a moment of clarity, a moment
of realization. We might also wake up in a moment of profound bliss and
creativity—this does happen although it isn’t talked about as much.  But just as we wake up from a deep sleep by a
sudden and loud noise, or a dream that’s too intense, we wake from our sickness
by something “loud” happening to or around us, by our lives becoming so corrupt
we must wake up or die.  Leaving aside
for the moment how we wake up, or that the painful events are often caused by
our own destructive behaviors when we’re in such states, the main thing is we
need to wake up.  And just as we wake
from our physical sleep by outside forces we need outside forces to help us
wake spiritually—mentors and friends who know and truly care for us; who can
see the way ahead when we cannot yet do so for ourselves.

This need
for awakening magnifies the reality that innocence is ultimately
indestructible.  For without the spark of
innocence within us, we could not recognize the moment of clarity or the deeds
or words from our mentor that rouse us from our stupor.  We wake up because innocence recognizes
innocence, and a fire is born.

And just as
infants wake up and begin stretching, we need to begin stretching upon
experiencing our spiritual awakening.  We
need to exercise our mental discipline, our wills, our ability to follow
directions and be led by others.  As this
happens, our desire to engage in destructive behaviors falls away little by
little (or all at once); we begin to see that there are things we’ve done in this
world that we need to try to fix, mend, seek forgiveness for.  And the more we live in, and from, a state of
forgiveness, for ourselves and for the world, our innocence grows and our sense
of guiltiness lessons and the more we are able to be led by love—love from
within and love from without. The more we become right with ourselves and
continue making things right in the world, the more innocence, from wisdom and
love, blossoms.  The seeds are always
there within us, just as the Divine is always there present in every living
thing, and the Divine, as we’ve said, is
innocence.  So then, the answer as to how
to be reborn into conscious innocence is what it is for just about everything
else: Wake up.

 

 

Donate to the Wonder Child Blog today.  Thank you.





 

Copyright Joseph Anthony of the Wonder Child Blog


Thanksgiving, A Little Story on the Nature of Prayer, by Jennifer Angelina Petro

Thanksgiving,

A Little Story on the Nature of Prayer

By

Jennifer Angelina Petro

A prayer hung heavily on a branch of the Tree of Life. Ripening over centuries, it grew sweeter with age and the persistence of faith.  One day the Gardener strolled by, singing as usual, and plucked the prayer from the Tree, and with great gusto, took a hearty bite, letting the juices river down his chin.

 

“Now that,” he said, talking with his mouth full, “is a good prayer.”

 

He continued to eat the prayer, crunching down to the core. When he got to the star shaped seeds he carefully picked them out and then casually, gracefully, and with intention, dropped them to earth.  Weeping for the sheer ecstasy of having been touched by the Gardener’s hands, the seeds fell for days and weeks through open, pristine space, tossed here and there by currents of sound and desire.  They danced as they descended—leaning into little pirouettes and whirled in sweeping spirals, down, down, down they drifted and eventually landed precisely where the Gardener intended them to go—right into the hearts of a little boy and his father.

 

The little boy had prayed prayers of gratitude all night, for his father hadn’t had a drink in over three months; and the father, weeping in thanks for finally having been freed from the chains of his disease, had prayed prayers of gratitude all night as well.  The seeds nestled in their hearts and, because they were prayers of thanksgiving, sprouted quickly, spreading their holy fire into entire orchards of flourishing trees right through the dark valleys of the lives of that boy and his father.  Soon the boy and his father would be harvesting the fruits of their prayers, and sharing them in heaping bushels with each other, their neighbors and friends, and the world.

 

“A beautiful day,” the Gardener said as he plucked another prayer from the Tree, “thanksgiving is blossoming everywhere.”

 

 


 

 

All donations go to medical bills and groceries.  <3


Thoughts From the Heart, Part III, The Way of Being

Thoughts
From the Heart, Part III

A
Collection of Random Musings and Inspirations,

By Joseph
Anthony

 

     There
is a way of being who you are that matters most.                                                                                          It is the way of being that
sings of wonder,                                                                                            and a deep
sense of radiant gratitude.     


              

 

As you
walk through the dark woods, open your hand.
                                                                                           Feel
the good spirit slip her hand into yours,                                                                                                and watch the darkness open into
light.


Inside
your heart a seed. Inside the seed your heart.
                                                                                                        From
inside this shared space, alive and breathing,
                                                                                 all things grow into
the world.



Spirit
wears the life of matter as we would wear a silken robe                                                                                        –with delight, dignity, 
and with lavish playfulness.       

Within
matter (mater=mother=earth) spirit lives, flowing                                                                                                    and filling every cell
with sheer and
utter joy.       


                                           


Struggle
isn’t bad, it only feels bad sometimes–it’s actually a blessing.
                                                        Ask
the bird, ask the butterfly, ask the baby learning to walk.         


                                                                      

      


We are
here to unlock the treasures of one another’s hearts.                                                                                     Keys
like kindness, compassion, gratitude, forgiveness,                                                                                                                                    and praise work well.  

“What
of the feeling of impending doom?” asked the old man.                                                                   “Notice
your feet,” said the child, “and then look at your hands.                                                                                                                                       Be here
now.”

 


“Where have you
been?” the old man asked the child.                                                                                       “Sleeping,”
replied the child, “in your heart.                                                                                                                Didn’t you look for me there?”



 

 

 

Copyright Joseph Anthony of the Wonder Child Blog